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099L '°N AVL :01 ti[H 'S aaQ ;Wli paAiaaa� <br /> RECEIVED <br /> HR PORTABLE DEC 0 5 2014 <br /> RENTAL AND SERVICE ENVIRONMENTAL HEALTH <br /> OFFICE :(209)892-7180 FAX: (209)$92.7135RMIT/SERVICES <br /> 2242 E. LAS PALMAS AVE <br /> PATTERSON, CA 95363 PERNZI'I'#2 <br /> Ta s5 <br /> La <br /> COUNTY, . <br /> TOTAL CAPACITY 6 5 GALL <br /> SEPTIC TANK PUNIPER DISPOSAL REPORT <br /> MONTI YEAR <br /> DATE, GALLONS DXTE <br /> O ( GALLONS <br /> 16' <br /> 17 <br /> 184 <br /> 19 <br /> 5 <br /> 20 <br /> G <br /> 7 <br /> 21 <br /> ' <br /> 22 <br /> B <br /> 23 <br /> 9 <br /> io <br /> 24 <br /> 7s ' <br /> 26 <br /> iz <br /> 27 <br /> 13 <br /> 78 <br /> 14 <br /> b <br /> 15 <br /> 30 <br /> MONTHLY TOTAL GALLONS <br /> DZSPOSAL'SITE ADDUSS <br /> l_-1�Q1 COUNTY RgORMATION <br /> ------------------------ <br /> Z 'd L9ll 'ON d08d1 Z3nolHod AV2ti : ol ti[N 'S 'aa <br />