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o�QN�ECA, <br /> Manteca Z CITY OF MANTECA <br /> v : a <br /> PUBLIC WORKS DEPARTMENT <br /> °����i�am r►rtir��\. <br /> May 4 , 1990 RECEIVED <br /> M AY 7 19°0 <br /> FEDERAL EXPRESS ENVIRONMENTAL HEALTH <br /> PERMIT/SERVICES <br /> William Strausz , Esq. <br /> RICHARDS , WATSON & GERSHON <br /> 333 South Hope Street, 38th Floor <br /> Los Angeles , California 90071-1469 <br /> Re: Golf Course Clubhouse Soil and Ground Water Assessment <br /> Dear Bill: <br /> Attached is a copy of the report which has been prepared for <br /> the Golf Course Clubhouse. <br /> In accordance with the recommendations set forth in the report, <br /> the construction will not disturb the underlying material. As <br /> the report states, no further testing is anticipated. <br /> Please feel free to contact me if you need anything further. <br /> Very truly yours , <br /> Mi� F. Brinton <br /> Director of Public Works <br /> MFB/ljk <br /> Enclosure <br /> cc: David Jinkens, City Manager <br /> Mary L. Walker, Attorney at Law <br /> Ms. Diane Hensen, San Joaquin County Public Health Services <br /> 1001 W. CENTER ST. 0 MANTECA, CA 95336 • (209) 239-8460 • FAX (209) 825-2333 <br />