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SAN JOAQUIN COUNTY <br /> a�_,.....:•...moo . <br /> COMMUNITY DEVELOPMENT DEPARTMENT <br /> f <br /> • 1810 E.HAZELTON AVE.,STOCKTON,CA 95205-6298 <br /> cQCjKOFii�P PHONE:2091468-3121 FAX:2091468-3163 <br /> I <br /> September 9, 2003 <br /> Walter Cranston <br /> 20944 N. Buck Road <br /> Acampo, CA 95220 <br /> I Dear Mr. Cranston: <br /> Re: Site Approval Application No. PA-03-354 of Walter Cranston (c/o Mike Smith Engineering) (APN: <br /> 017-220-02;20704 N.-Buck Road,Acampo)' <br /> ACTION: On September 9, 2003, the San Joaquin County Community Development Department approved <br /> PA•-03-354 subject to the enclosed Conditions of Approval. <br /> APPEAL PERIOD: This action can be appealed to the Planning Commission by any interested party. <br /> f Appeals must be filed with this Department within 10 days of the action with an appeal fee of$295.00. The <br /> 10-day appeal period ends at 4:30 p.m. on September 19, 2003. If this date falls on a weekend or holiday, <br /> f the appeal period will expire on the next regular business day at 4:30 p.m. <br /> EXPIRATION: This action requires you to comply with all Conditions of Approval within the next 18 months <br /> (by March 20, 2005). If you have not complied with the Conditions of Approval by that date, this approval will <br /> expire, and the project cannot proceed. <br /> NEXT STEP: Before your use can be established, you must comply with all Conditions of Approval, including <br /> the securing of building permits and any other permits specified in the Conditions of Approval. . <br /> Please contact me if you have questions regarding the Community Development Department Conditions <br /> (Phone: 953-7509). Questions regarding the building permit process should be directed to the counter staff <br /> (Phone: 468-2098). � <br /> OssocJ <br /> rely, <br /> RUBIANES <br /> iate Planner <br /> J R1blm <br /> Enclosure: Conditions; Map <br /> cc: Mike Smith Engineering <br /> Department of Public Works <br /> Building Inspection Division <br /> Environmental Health Department <br /> County Assessor <br /> i� <br /> 4 <br />