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SU0015446
EnvironmentalHealth
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2600 - Land Use Program
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PA-2300031
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SU0015446
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Last modified
3/26/2024 12:00:55 PM
Creation date
3/28/2023 1:56:45 PM
Metadata
Fields
Template:
EHD - Public
ProgramCode
2600 - Land Use Program
RECORD_ID
SU0015446
PE
2622
FACILITY_NAME
PA-2300031
STREET_NUMBER
5073
Direction
N
STREET_NAME
PURVIANCE
STREET_TYPE
ST
City
LINDEN
Zip
95236-
APN
09144002
ENTERED_DATE
3/10/2023 12:00:00 AM
SITE_LOCATION
5073 N PURVIANCE ST
RECEIVED_DATE
3/16/2023 12:00:00 AM
P_LOCATION
99
P_DISTRICT
004
QC Status
Approved
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SJGOV\gmartinez
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EHD - Public
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employees to attack,set aside,void, or annul an approval of the local agency,advisory agency,appeal <br /> board, or legislative body concerning a subdivision, which action is brought within the time provided <br /> for in Section 66499.37 of the Government Code. <br /> 3. SAN JOAQUIN COUNCIL OF GOVERNMENTS (Contact [209] 235-0600 see memo dated March 17, <br /> 2023): <br /> a. This project is subject to the San Joaquin County Multi-Species Habitat Conservation and Open <br /> Space Plan (SJMSCP). At the time of development, any structures that require ground disturbance <br /> on this or subsequent divided parcels will be subject to participate in the SJMSCP and should be <br /> resubmitted to the San Joaquin Council of Governments to ensure biological and mitigation <br /> obligations are satisfied. The following note shall be recorded as a Notice of Minor Subdivision <br /> Restriction: <br /> 1. "Parcel(s) 1 and 2 are subject to the San Joaquin County Multi-Species Habitat Conservation <br /> and Open Space Plan (SJMSCP). At the time of development of Parcel(s) 1 or 2 any <br /> structure(s) that require ground disturbance on this or subsequent divided parcels will be <br /> subject to participate in the SJMSCP and development plans should be submitted to the San <br /> Joaquin Council of Governments to ensure biological and mitigation obligations are satisfied." <br /> 4. DEPARTMENT OF PUBLIC WORKS (Contact: [209]468-3000, see memo dated May 9, 2023) <br /> 5. ENVIRONMENTAL HEALTH DEPARTMENT(Contact: [209]468-3420,see memo dated March 30,2023) <br /> 6. DEPARTMENT OF PARKS AND RECREATION (Contact: [209]953-8800, see memo dated September, <br /> 14, 2023) <br /> Notes and Information Only: <br /> See Linden County Water District letter dated January 17, 2023. <br /> See Pacific Gas& Electric letter dated March 17, 2023 and April 14, 2023. <br /> PA-2300031 —Conditions of Approval 2 <br />
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