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SU0012915
Environmental Health - Public
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EHD Program Facility Records by Street Name
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2600 - Land Use Program
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GP-85-8
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SU0012915
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Entry Properties
Last modified
1/15/2020 3:57:43 PM
Creation date
9/4/2019 11:16:04 AM
Metadata
Fields
Template:
EHD - Public
ProgramCode
2600 - Land Use Program
RECORD_ID
SU0012915
PE
2691
FACILITY_NAME
GP-85-8
STREET_NUMBER
35180
Direction
S
STREET_NAME
CHRISMAN
STREET_TYPE
RD
City
TRACY
Zip
95377-
APN
25327017
ENTERED_DATE
1/15/2020 12:00:00 AM
SITE_LOCATION
35180 S CHRISMAN RD
P_LOCATION
99
P_DISTRICT
005
QC Status
Approved
Scanner
SJGOV\sballwahn
Supplemental fields
FilePath
\MIGRATIONS\C\CHRISMAN\35090\SU-85-2\IMP PLN.PDF
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EHD - Public
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O.P4 U <br /> COUNTY OF SAN JOAQUIN <br /> EUGENE DELUCCHI <br /> DEPARTMENT OF PUBLIC WORKS CHIEF DEPUTY DIRECTOR <br /> • P.O.8OX 1810-1810 E.HAZELTON AVENUE <br /> (�•., 'p. STOCKTON.CALIFORNIA 95201 THOMAS R.FLINN <br /> (209)468-3000 DEPUTY DIRECTOR <br /> FAX(209)468-2999 MANUEL LOPEZ <br /> HENRY M. HIRATA DEPUTY DIRECTOR <br /> DIRECTOR <br /> August 12, 1993 <br /> Par Green Partners <br /> Post Office Box 1807 <br /> Bakersfield, California 93303 <br /> Attention: Mr. Roy Saunders <br /> SUBJECT: WATER SERVICE FOR HILLSIDE GREENS, UNIT NO. 1, TRACT NO. 1967, <br /> BY COUNTY SERVICE AREA NO, 16 (ZONE A) <br /> Gentlemen: I <br /> County Service Area No. 16 (Zone A) will provide domestic water services <br /> to the above referenced subdivision, upon completion and County <br /> acceptance of the water system currently under construction. <br /> Please contact me at (209) 468-3014 if you have any questions in this <br /> matter. <br /> Very truly yours, <br /> a <br /> �I <br /> STEVEN WINKER, P.E. <br /> Senior Civil Engineer ! <br /> Field Engineering <br /> SW:PM:vs <br /> A:PARGRN.CSA <br /> c: Manuel Lopez, Deputy Director/Development <br /> William Arbogast, Utilities Maintenance superintendent <br /> John Pulver, Water Resources Coordinator <br /> 'Jim' MllerT =Public zHealth":Services-Envie no mental�Health"Divsiori <br />
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