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SU0000308
Environmental Health - Public
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SU0000308
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Entry Properties
Last modified
11/1/2019 3:53:50 PM
Creation date
9/4/2019 5:42:35 PM
Metadata
Fields
Template:
EHD - Public
ProgramCode
2600 - Land Use Program
RECORD_ID
SU0000308
PE
2622
FACILITY_NAME
MS-89-59
STREET_NUMBER
6400
Direction
W
STREET_NAME
DURHAM FERRY
STREET_TYPE
RD
City
TRACY
ENTERED_DATE
9/18/2001 12:00:00 AM
SITE_LOCATION
6400 W DURHAM FERRY RD
QC Status
Approved
Scanner
SJGOV\sballwahn
Supplemental fields
FilePath
\MIGRATIONS\D\DURHAM FERRY\6400\MS-89-59\SU0000308\EH PERM.PDF
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EHD - Public
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s <br /> oa4U'". SAN JOAQUIN COUNTY <br /> r. ? COMMUNITY DEVELOPMENT DEPARTMENT <br /> 1810 E HAZELTON AVE, STOCKTON. CA 95205 <br /> c `p DEVELOPMENT SERVICES PHONE: (209) 468-3120 <br /> gC�FO•iR r1 <br /> PLANNING PHONE: (209) 468-3120 <br /> BUILDING PHONE: (209)468-3123 <br /> P99 <br /> v 't <br /> NEIGHBORHOOD PRESERVATION PHONE: (209) 468-3021 i, <br /> November 15, 1990 <br /> NOV 1 0. 199 <br /> 0 <br /> ENV ax, <br /> Robert Neilsen PERM�T�SER VjCEALTH <br /> 6582 Tassajarra Road <br /> Pleasanton CA 94566 <br /> Dear Mr. Nielsen <br /> Re: Application N RA-91-3 for MS-89-59 (APN 253-250-19) <br /> This is to notify you that the Planning Division approved your <br /> application subject to the attached conditions. <br /> A ten (10) day appeal period is required from the date this <br /> letter is sent out. The appeal period will expire on November <br /> 26, 1990 at 5: 00 p.m. If not appealed, the action will be final <br /> at that time. <br /> The approval is valid until August 10, 1991. Unless otherwise <br /> specified, all conditions of approval must be met prior to this <br /> date. <br /> If you have questions regarding this matter, please contact me. <br /> Sincerely, <br /> WY LA ITTERNESS <br /> Associate Planner <br /> WS:KA <br /> Attachments : Conditions of Approval & Map <br /> cc: Building Division <br /> Public Works Department <br /> Public Health Services <br /> Owen Davies <br /> Quartaroli & Associates <br /> Air Pollution Control District <br /> County Counsel <br /> Environmental Health Division <br />
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