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SU0006255
Environmental Health - Public
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EHD Program Facility Records by Street Name
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GRANT LINE
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20058
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2600 - Land Use Program
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PA-0600365
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SU0006255
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Entry Properties
Last modified
12/13/2019 1:28:24 PM
Creation date
9/5/2019 10:46:55 AM
Metadata
Fields
Template:
EHD - Public
ProgramCode
2600 - Land Use Program
RECORD_ID
SU0006255
PE
2638
FACILITY_NAME
PA-0600365
STREET_NUMBER
20058
Direction
W
STREET_NAME
GRANT LINE
STREET_TYPE
RD
City
MOUNTAIN HOUSE
APN
20907026
ENTERED_DATE
9/15/2006 12:00:00 AM
SITE_LOCATION
20058 W GRANT LINE RD
RECEIVED_DATE
9/12/2006 12:00:00 AM
P_LOCATION
99
P_DISTRICT
005
QC Status
Approved
Scanner
SJGOV\sballwahn
Supplemental fields
FilePath
\MIGRATIONS\G\GRANT LINE\20058\PA-0600365\SU0006255\CDD OK.PDF
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EHD - Public
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| <br />\ <br />� <br /> �. <br /> TABLE OF CONTENTS <br />. ' <br /> � <br /> ' . . <br /> ` <br /> Page <br /> l. INTRODUCTION......... ........................... ------.-..--------_---.-----.l-1 <br /> ` %. PROJECT DESCRIPTION ........................................... <br /> ..............................................................2-1 <br /> 3 ]�(�TJCD (�� ' � <br /> . ^�o.�nuvum�����m� ------- . . . . --_. . . .. . . . . . . . . . . . . . .3-1 <br /> � ^ ^ <br /> - 4. ENVIRONMENTAL CHECKLIST............ ... ......................................................................4-| <br /> . <br /> I. Aemt\cdon................... `_______`___ <br /> ___________._____------.4-2 <br /> � I Agricultural 4-9 <br /> ! � - --------'' <br /> 3 Air. . <br /> Quality <br /> �po/uy...................... <br /> ...... <br /> ---------- <br /> ......... <br /> ............-.----------------4-l2 <br /> 4. Bio /m"~»� �souuccn-----'--------'--- ------__--.----.4-lh <br /> ' 5 C���Ro�u�� <br /> ' ---------'--------------''--'-------'4-24 <br /> � d. Geology and Soils ............ -----------.---------_--.-----'4'27 <br /> 7 Du�uo�a ` ' <br /> ~ <br /> T. ------'----'-------------------.--'---.---..4-34 <br /> K 8. <br /> K � ' ---�" nndWotozOmal-itv <br /> ................................................ ............. ......................4-*v <br /> 1 ° g. Land Use and Planning.-'..�.~_----'^- <br /> _-----'---.-�..-------'-.--' <br /> 4-48 <br /> 'l0' ��xorui �snbroun -'--' ---- --'-----�-----.. ''' <br /> 4-52 <br /> )l' Noise <br /> ....................................................4-54 <br /> 12 Population <br /> . ."�u/uuq --..----.'----_`--...-------.---------.4-59 <br /> 13' Public Services <br /> ----------------------'-------------'4-62 <br /> � 8 <br /> 14.| Recnem<�/o-.-_____.....� ------'�-.'------'------'-----..—..4-vx <br /> " l5 l�o <br /> . """"p"�vuuvu/.�v .............. - ........... ................ .................................................4'72 <br /> 10 lJd|bb�aaod8�rv�oo <br /> . Systems.................. <br /> -_`r-.---._ .................................. .4-80 <br /> � . <br /> K ` <br /> | " l MANDATORY FINDINGS [JBSIGNIFICANCE.................................................................5-1 <br /> � <br /> 6. REPORT PREPARERS AND PERSONS .... ............................................. ----6-1 <br /> / K <br /> V ` <br /> » <br /> . � <br /> � <br /> 10 / <br /> / <br /> / <br /> MoowzxfN800soPnoxnssn8LrmNIomrBFioxro7axT^ovsMAP i <br /> � <br /> � <br /> ! <br />
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