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SU0006255
Environmental Health - Public
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EHD Program Facility Records by Street Name
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2600 - Land Use Program
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PA-0600365
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SU0006255
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Last modified
12/13/2019 1:28:24 PM
Creation date
9/5/2019 10:46:55 AM
Metadata
Fields
Template:
EHD - Public
ProgramCode
2600 - Land Use Program
RECORD_ID
SU0006255
PE
2638
FACILITY_NAME
PA-0600365
STREET_NUMBER
20058
Direction
W
STREET_NAME
GRANT LINE
STREET_TYPE
RD
City
MOUNTAIN HOUSE
APN
20907026
ENTERED_DATE
9/15/2006 12:00:00 AM
SITE_LOCATION
20058 W GRANT LINE RD
RECEIVED_DATE
9/12/2006 12:00:00 AM
P_LOCATION
99
P_DISTRICT
005
QC Status
Approved
Scanner
SJGOV\sballwahn
Supplemental fields
FilePath
\MIGRATIONS\G\GRANT LINE\20058\PA-0600365\SU0006255\CDD OK.PDF
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EHD - Public
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MOUNTAIN HOUSE PROPOM)ALTAMONT HFIGHTS TENTATIVE MAP TABLE OF CONTENTS <br /> List of Figures <br /> Page <br /> 1-1 Regional Setting and Project Location............................ .................................. 1-5 <br /> 2-1 Aerial Photo of Project Site and Vicinity 2_2 <br /> 2-2 Tentative Map........................................... ..._---2-9 <br /> 2-3 Second Unit Plan.................................................... ..........2-10 <br /> 2-4 Circulation Plan .............I........... 2-11 <br /> 2-5 Landscape,Fencing and Wall Plan....................... .....2-12 <br /> 2-6 Street Landscape Plan.......................................... .......2-13 <br /> 4.1-1 Viewing south/southwest across college site; I-205 in the distance.................................4-2 <br /> 4.1-2 Viewing north/northwest towards Grant Line Village from top of knoll..........................4-3 <br /> 4.1-3 View of knoll from southwest corner of the project site......:.......... .. ....4-3 <br /> 4.1--4 Viewing portion of property upslope and northwest of riparian corridor.........................4-4 <br /> 4.1-5 Lighting Plan........................................................ <br /> 4.9-1 Views of Grant Line Village Homesites................. ......4-4$ <br /> List of Tables <br /> Page <br /> 2-1 Comparison of Lot Sizes and Percentage of Total Lots .............................................2-4 <br /> ............ <br /> 2-2 ` Master Plan and Specific Plan III Table and Map Changes........ ........................... 2-4 <br /> 4.6-1 Active and Potentially Active Faults in the Vicinity of the <br /> AltamontHeights Property...............................................................................I....... 4-28 <br /> 4.12•-1 Proposed Altamont Heights Property Housing and Population....................... ...4-60 <br /> 4.13--1 Student Generation ....................................................... <br /> :""'.'.. ............................4-66 <br /> 4.15-1 Peak-hour Trip General at Buildout of Mountain House Comm.unity......................4-75 <br /> 4.16-1 Altamont Heights Property Water Demand and Wastewater Generation.................4-82 <br /> ii <br />
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