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SU0003330
Environmental Health - Public
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SU0003330
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Last modified
5/7/2020 11:29:45 AM
Creation date
9/9/2019 10:19:18 AM
Metadata
Fields
Template:
EHD - Public
ProgramCode
2600 - Land Use Program
RECORD_ID
SU0003330
PE
2633
FACILITY_NAME
SA-89-45
STREET_NUMBER
145
STREET_NAME
SQUIRES
ENTERED_DATE
11/7/2001 12:00:00 AM
SITE_LOCATION
145 SQUIRES
QC Status
Approved
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SJGOV\rtan
Supplemental fields
FilePath
\MIGRATIONS\S\SQUIRES\145\SA-89-45\SU0003330\PRIOR TO 2000.PDF
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EHD - Public
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STEVEN R. MCKEE <br /> MAYOR CITY OF LATHROP <br /> BENNIE GATTO P.O. BOX 1429 <br /> VICE MAYOR Lathrop, California 95330 <br /> MAC FREEMAN Telephone (209) 858-2860 <br /> DARLENE HILL <br /> APOLINAR SANGALANG <br /> April 2 , 1990 <br /> BMG2 Enterprises <br /> Attn: Larry Burgess <br /> 195 East Morgan Street <br /> Perris, CA 92370 <br /> Dear Mr . Burgess : <br /> Re : Site Approval Application No. SA-89-45 of BMG2 Enterprises, <br /> c/o Thompson-Hysell Engineers, APN: 195-030-30, 31 <br /> This is to notify you that on March 14 , 1990, the Lathrop City <br /> Council approved the above-referenced application subject to the <br /> enclosed Conditions of Approval . The approval expiration date is <br /> September 14, 1991 . <br /> Please be advised that , unless otherwise specified in the <br /> Conditions of Approval , you must fulfill all Conditions of <br /> Approval prior to establishment of the use or issuance of <br /> building permits. In addition, you must obtain approval from the <br /> Lathrop County Water District and the Manteca-Lathrop Fire <br /> District prior to construction. You should contact the respon- <br /> sible agencies for assistance in fulfilling the Conditions of <br /> Approval . <br /> For your convenience, a copy of the Improvement Plan Handout is <br /> enclosed. The Handout is subject to change . If you have <br /> questions regarding the Handout , you may contact the Public <br /> Services Division of the Department of Public Works . <br /> Sincerely, <br /> STEVE ST. SURE <br /> Assistant Planner <br /> SS/blm <br /> Enclosure: Conditions, Handout, Map <br /> CC : Thompson-Hysell Engineers <br /> John Bingham, Lathrop City Manager <br /> Carl Waggoner, Lathrop City Attorney <br /> California Department of Transportation <br /> Manteca-Lathrop Fire Protection District <br /> Sharpe Army Depot <br /> Department of Public Works ( 2 ) <br /> Building Inspection Division <br /> Environmental Health Division' <br /> Airport Land Use Commission <br /> County Assessor <br /> INCORPORATED .JULY 1, 1989 <br />
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