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SU0003330
Environmental Health - Public
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SU0003330
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Last modified
5/7/2020 11:29:45 AM
Creation date
9/9/2019 10:19:18 AM
Metadata
Fields
Template:
EHD - Public
ProgramCode
2600 - Land Use Program
RECORD_ID
SU0003330
PE
2633
FACILITY_NAME
SA-89-45
STREET_NUMBER
145
STREET_NAME
SQUIRES
ENTERED_DATE
11/7/2001 12:00:00 AM
SITE_LOCATION
145 SQUIRES
QC Status
Approved
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SJGOV\rtan
Supplemental fields
FilePath
\MIGRATIONS\S\SQUIRES\145\SA-89-45\SU0003330\PRIOR TO 2000.PDF
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EHD - Public
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rci�?►,% Staff Review <br /> '4k •M. <br /> FROM: SAN JOAQUI[d COUNTY PLANNING DIV4 O�ula <br /> 1810 East Hazelton Ip <br /> Stockton, CA 9520541x1 r�ov 2 19S=� <br /> Contact Person: STEVE ST . SURE <br /> Phone : 209.468-3328 <br /> APPLICATION NO(S) : SA-89-45 <br /> APPLICANT: BMG-2 Enterprises c/c Thompson Hysell Eng. <br /> 195 E. Morgan Street 1016 12th Street <br /> Perris , CA 92370 Modesto, CA 95354 <br /> PROJECT DESCRIPTION: Application for a Site Approval to <br /> establish a manufacturing site-for modular classroom buildings <br /> PROJECT LOCATION: On the east side of Harlan Road , 618 feet <br /> north of Squires Road, ( 12030 , 12608 South Harlan Road, Lathrop <br /> CA 95330 ) . <br /> PROJECT REVIEW: The above application has been filed with the <br /> Planning Division. Any environmental comments should be received <br /> in this office no later than DECEMBER 18 , 1989 . Any planning <br /> comments should be received no later than DECEMBER 26 , 1989 . If <br /> no comments are received on these dates , we will assume that you <br /> have no opinion and/or recommendation on the project . <br /> SURROUNDING PROPERTY OWNERS : The environmental determination <br /> will be available for review in the Planning Division office five <br /> ( 5) days before scheduled action date of DECEMBER 27 , 1989 . If <br /> you would like to receive a copy of the Planning Division action, <br /> please send a request , in writing , to the above contact person <br /> before DECEMBER 27 , 1989 . <br /> The Development Committee will review this application on <br /> DECEMBER 27 , 1989 . <br /> REFERRALS MAILED ON : November 22 , 1989 <br /> TO: BUILDING PUBLIC-WORKS ( 6 ) PUBLIC HEALTH = O.E .S . <br /> A.P.C.D. ASSESSOR SHERIFF PACIFIC BELL <br /> P.G. & .E . CALTRANS ( 2 ) D.H .S . LAFCO COG-ALUC <br /> SHARPE ARMY DEPOT CITY OF MANTECA LATHROP CO. W.D. <br /> CITY OF LATHROP( 2)-RON STEIN & GEORGE GAEDLE MANTECA <br /> SCHOOL DIST MANTECA/LATHROP FIRE DIST LATHROP M.A.C. <br /> MANTECA PUBLIC WORKS R.W.Q.C .B . <br />
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