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4 Environmental Analysis <br /> 4.5 Cultural Resources <br /> owned, especially among women, but were often used in ceremonial reciprocity, gift giving, or <br /> trade (Gayton 1930, 1948). The Northern Valley Yokuts were immensely involved in trading <br /> resources with neighboring tribes such as the Miwok (to the northeast) and Costanoan (also <br /> known as Ohlone, to the west and north). The Miwok traded baskets, bows, and arrows with the <br /> Yokuts (Levey 1978). The Costanoan (Ohlone) traded mussels, abalone, dried meat, shells, and <br /> salt to the Yokuts, and the Yokuts supplied pinon nuts (Levey 1978:488). <br /> Historic Overview <br /> In California, the historic era is generally divided into three periods: the Spanish Mission Period <br /> (1769-1821), the Mexican Rancho Period (1821-1848), and the American Period (1848– <br /> present). These periods began at various times within different parts of the state due to the vastly <br /> diverse landscapes Euro-Americans immigrated into, often in areas inhabited by indigenous <br /> communities. <br /> Spanish Mission Period (1769-1821) <br /> The Spanish Mission Period—between 1769 and 1821—designates the time when the Spanish <br /> established missions along the California coast (Castillo 1978). The first recorded contact <br /> between California natives and Europeans occurred in 1542, when the Juan Rodriguez Cabrillo <br /> expedition traveled along the west coast of California (Castillo 1978). Between 1769 and 1833, <br /> the Spanish founded 21 missions from San Diego north to the San Francisco Bay area (Presidio). <br /> Mission San Francisco Solano (founded 1823), Mission San Rafael Arcangel (founded in 1817), <br /> San Francisco de Asis (founded in 1776), Mission San Josh (founded 1797), and Mission Santa <br /> Clara de Asis (founded 1777), were established along the coast near the present-day San <br /> Francisco Bay area, over 50 miles northwest, west, and southwest of the Project site (California <br /> Missions 2021). Although the inland areas of the San Joaquin Valley were not settled by the <br /> Spanish, influences from coastal missions and presidios were felt inland by the end of the <br /> eighteenth century. The mission lands extended from the coast east to the San Joaquin Valley. <br /> The local Yokuts population was forcibly indoctrinated into the mission system and baptized as <br /> neophytes. Many Yokuts were transported to the San Jose, Santa Clara, Soledad, San Juan <br /> Bautista, and San Antonio Missions (Wallace 1978). The padres used the Yokuts as laborers for <br /> the mission's large tracts of land, putting them to work with agricultural and ranching duties. The <br /> mental and physical health of the Yokuts people suffered, and many people died or tried to escape <br /> to the interior valley (Gifford and Schenck 1926). The padres would send soldiers to search for <br /> and retrieve the people who escaped, though many were able to elude the soldiers (Gifford and <br /> Schenck 1926; Wallace 1978). The ex-neophytes often led raiding parties targeting the mission <br /> cattle herds and horses (Wallace 1978). <br /> The transition between the Spanish releases of their northwest coast of California territory to <br /> Mexico occurred from 1821 to 1823. <br /> Mexican Rancho Period (1821-1848) <br /> The period from 1821 to 1848 is referred to as the Mexican Rancho Period (Castillo 1978). In <br /> 1821, Mexico gained independence from Spain, and the secularization of the missions was <br /> completed in 1834. It was during this period that large tracts of land called "ranchos"were granted <br /> by the various Mexican Governors of Alta, California, usually to individuals who had worked in the <br /> Griffith Energy Storage Project 4.5-6 Tetra Tech/SCH 2022120675 <br /> Draft Environmental Impact Report August 2023 <br />