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SU0012915
Environmental Health - Public
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EHD Program Facility Records by Street Name
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2600 - Land Use Program
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SU0012915
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Last modified
1/15/2020 3:57:43 PM
Creation date
9/4/2019 11:16:04 AM
Metadata
Fields
Template:
EHD - Public
ProgramCode
2600 - Land Use Program
RECORD_ID
SU0012915
PE
2691
FACILITY_NAME
GP-85-8
STREET_NUMBER
35180
Direction
S
STREET_NAME
CHRISMAN
STREET_TYPE
RD
City
TRACY
Zip
95377-
APN
25327017
ENTERED_DATE
1/15/2020 12:00:00 AM
SITE_LOCATION
35180 S CHRISMAN RD
P_LOCATION
99
P_DISTRICT
005
QC Status
Approved
Scanner
SJGOV\sballwahn
Supplemental fields
FilePath
\MIGRATIONS\C\CHRISMAN\35090\SU-85-2\IMP PLN.PDF
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EHD - Public
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w <br /> -3- <br /> Par Greens Partners <br /> Attention: Mr. Roy Saunders <br /> HILLSIDE GREENS - FINAL ACCEPTANCE ISSUES <br /> 1 <br /> 3 . New or amended securities are required for Labor and <br /> Materials and Performance, with initial expiration dates <br /> of six months and one year from Board Acceptance, <br /> respectively (July 11, 1994 and January 11, 1995) . <br /> 4 . Payment of current and estimated Public Works inspection <br /> and warranty costs is required. Current costs due <br /> through November 14, 1993 , are $2, 402.79. Final <br /> inspection and Warranty costs are estimated to be $2 , 600. <br /> Please submit a final fee deposit of $5, 000. Attached is <br /> an updated: summary of costs, with back-up documentation. <br /> i` Resolution of the above items in a timely manner is critical to <br /> achieving your goal of Board consideration on December 14 , 1993 . <br /> All of the above must be addressed in a manner acceptable to our <br /> Department, on or before Tuesday, December 7, 1993, to make the <br /> desired Agenda. Please contact me if you have any questions in <br /> this matter. <br /> Very truly yours, <br /> STEVEN WINKLER, P.E. <br /> Senior Civil Engineer <br /> Field Engineering <br /> SW:vs <br /> A:FAISSUE2 .HLS <br /> Attachments <br /> Community Development Department <br /> Attention: Mr. Tom Gau <br /> Public Health Services Department <br /> Environmental Health Division <br /> Attention: -Mr. Mike"Huggins,* <br /> %.-- <br /> Mr. Peter Martin <br /> Associate Civil Engineer <br /> Field Engineering <br /> 6 <br /> County Counsel <br /> Attention: Mr. Dave Wooten <br />
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